Humility is the bloom and the beauty of holiness.

In the creature, humility is the one thing needed to allow God's holiness to dwell in him and shine through him. In Jesus, the Holy One of God who makes us holy, a divine humility was the secret of His life and His death and His exaltation. The one infallible test of our holiness will be the humility before God and men which marks us. Humility is the bloom and the beauty of holiness.

The chief mark of counterfeit holiness is its lack of humility. Every seeker after holiness needs to be on his guard, lest unconsciously what was begun in the spirit be perfected in the flesh, and pride creep in where its presence is least expected.

Two men went up into the temple to pray: the one a Pharisee, the other a publican. There is no place or position so sacred but the Pharisee can enter there. Pride can lift its head in the very temple of God, and make His worship the scene of its self-exaltation. Since the time Christ so exposed his pride, the Pharisee has put on the garb of the publican. The confessor of deep sinfulness equally with the professor of the highest holiness must be on the watch. Just when we are most anxious to have our heart the temple of God, we shall find the two men coming up to pray. The publican will find that his danger is not from the Pharisee beside him, who despises him, but the Pharisee within who commends and exalts.

In God's temple, when we think we are in the holiest of all, in the presence of His holiness, let us beware of pride. "Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them" (Job 1:6).

"God, I thank Thee, I am not as the rest of men...or even as this publican" (Luke 18:11). It is in that which is just cause for thanksgiving, it is in the very thanksgiving which we render to God, it may be in the very confession that God has done it all, that self finds its cause of complacency. Yes, even when in the temple the language of penitence and trust in God's mercy alone is heard, the Pharisee may take up the note of praise, and in thanking God be congratulating himself.

Pride can clothe itself in the garments of praise or of penitence. Even though the words, "I am not as the rest of men," are rejected and condemned, their spirit may too often be found in our feelings and language toward our fellow worshippers and fellow men. Would you know if this really is so? Just listen to the way in which churches and Christians often speak of one another. How little of the meekness and gentleness of Jesus is to be seen.

It is so little remembered that deep humility must be the keynote of what the servants of Jesus say of themselves or each other. Is there not many a church or assembly of the saints, many a conference or convention, many a society or committee, even many a mission far away, where the harmony has been disturbed and the work of God hindered because men who are counted saints have not each reckoned others better than themselves? It has been proved in their touchiness and haste and impatience, in self-defense and self-assertion, in sharp judgments and unkind words, that their holiness has but little in it of the meekness of the saints.

In their spiritual history men may have had times of great humbling and brokenness, but what a different thing this is from being clothed with humility, from having a humble spirit, from having that lowliness of mind in which each counts himself the servant of others, and so shows forth the very mind which was also in Jesus Christ.

The Holiest Is The Humblest

"Stand by...for I am holier than thou!" (Isa. 65:5). What a parody on holiness! Jesus the Holy One is the humble One. The holiest will ever be the humblest. There is none holy but God. We have as much of holiness as we have of God. According to what we have of God will be our real humility, because humility is nothing but the disappearance of self in the vision that God is all. The holiest will be the humblest.

Alas! though the barefaced boasting Jew of the days of Isaiah is not often to be found--even our manners have taught us not to speak like that--how often his spirit is still seen, whether in the treatment of fellow saints or of the children of the world. In the spirit in which opinions are given, and work is undertaken, and faults are exposed, how often, though the garb be that of the publican, the voice is still that of the Pharisee: "O God, I thank Thee that I am not as other men."

Is there, then, such humility to be found, that men shall indeed still count themselves "less than the least of all saints," the servants of all? There is. "Love vaunteth not itself, is not puffed up, seeketh not its own" (1 Cor. 13:4).

Where the spirit of love is shed abroad in the heart, where the divine nature comes to a full birth, where Christ the meek and lowly Lamb of God is truly formed within, there is given the power of a perfect love that forgets itself and finds its blessedness in blessing others, in bearing with them and honoring them, however feeble they be.

Where this love enters, there God enters. Where God has entered in His power and reveals Himself as All, there the creature becomes nothing. Where the creature becomes nothing before God, it cannot be anything but humble toward the fellow creature. The presence of God becomes not a thing of times and seasons, but the covering under which the soul ever dwells. Its deep abasement before God becomes the holy place of His presence whence all its words and works proceed.

May God teach us that our thoughts and words and feelings concerning our fellow men are His test of our humility toward Him, and that our humility before Him is the only power that can enable us to be always humble with our fellow men. Our humility must be the life of Christ, the Lamb of God, within us.

Pride Of Holiness

Let all teachers of holiness, whether in the pulpit or on the platform, and all seekers after holiness, whether in the closet or the convention, take warning. There is no pride so dangerous, because none so subtle and insidious, as the pride of holiness. It is not that a man ever says, or even thinks, "Stand by; I am holier than thou." No, indeed, the thought would be regarded with abhorrence.

But there grows up, all unconsciously, a hidden habit of soul, which feels complacency in its attainments, and cannot help seeing how far it is in advance of others. It can be recognized, not always in any special self-assertion or self-laudation, but simply in the absence of that deep self-abasement which cannot but be the mark of the soul that has seen the glory of God (Job 42:5,6; Isa. 6:5).

It reveals itself not only in words or thoughts but in a tone, a way of speaking of others, in which those who have the gift of spiritual discernment cannot but recognize the power of self. Even the world with its keen eyes notices it and points to it as a proof that the profession of a heavenly life does not bear any specially heavenly fruits.

O brethren, let us beware! With each advance in what we think is holiness, we must make the increase of humility our study. Unless we do, we may find that we have been delighting in beautiful thoughts and feelings, in solemn acts of consecration and faith, while the only sure mark of the presence of God, the disappearance of self, was all the time lacking. Come and let us flee to Jesus, and hide ourselves in Him until we be clothed upon with His humility. That alone is our holiness